Red, Oil on Canvas, 300×200 cm, 2020

Courtesy of the artist.

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LI BINYUAN, Freedom Farming, Video, Color, Sound, 10’54”, 2009

In the countryside of China, land is a heavy issue. In 1999, when my father passed away in an accident, the land that he had cultivated was handed down to me. I was at a loss, and avoided returning to my hometown. But the problem was not solved because of my detachment, and my sense of identity gradually disappeared. In 2014, I decided to use one of the plots of land to produce a work, to re-examine my relationship to my birthplace, which felt both strange and amiable. Finally, I made my peace through the fatigue that came from the constant falls into the field and the mud.for 2 hours. The name of the work, Freedom Farming, comes from the land certificate issued by the village committee, and from the sense of salvation that came from the performative act itself. ‘Freedom Farming’ is a work about the dialogue between me and my father, and my present reality. I attempt to find a balance between the three, or save some things that are already lost through this behavior; also I want to confirm my sense of identity, of belonging, via this path.

Duan Jianyu, The Muse Has Awoken No.3, Oil on canvas, 181×217cm, 2011

Both Wang Xingwei’s Ji Gong and Duan Jianyu’s The Muse has Awoken No.3 both offer conspicuous comical impressions, which on the one hand, articulate a kind of literary comedy from the narrations of the figures on canvas, their expressions, motion, theatricality and etc., while stylistically – be it Wang Xingwei’s compositional momentum and the exaggeration rendered through brushwork, or Duan Jianyu’s kitsch and crass emphasis – give shape to the comedy of mannerism, providing theatricality for the language of painting. Thirdly, they are comical on a cultural history level as they have adopted the Baroque style to portray the Mad Monk and placed the Goddess on Dunhuang murals into modern countryside context, this kind of casual yet poignant fusion has taken the “La Comédie Humaine” approach to respond to the rapidly evolving Chinese society and the unsettled dust of cultural order.

Chen Xiaoyun, Drag, Video, Color, Sound, 4’11”, 2006

Half naked young man is dragging vehemently. The mysterious power is inside the door: harvest in darkness and extreme tiredness of heart and body is endless. You can’t let all this go.The invisible power that you are attempting to oppose or compete is in the other end of the rope but which controls you. You don’t know what you are going to lose or gain. There is no result about the darkness. You probably know nothing. Regarding to life, you have to stay here.

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